Some dangerous and wasted thoughts on Jesus' challenge to the story of power (Matthew 14): Church as alternative to the story of power
I’m doing some study on Matthew 14 this afternoon and ran across a rather powerful quote from Stanley Hauerwas’s commentary on Matthew. I have been thinking these thoughts for a while now (and I will be sharing some of them this coming (5/12/19) Sunday), namely, that those in power and the powerful must use power to stay in power; sadly, most use of power by the powers and the powerful is threat, violence, or the subtle making of promises to those without power (to grant or take away) something needed.
It is this last use of power that is most deceptive and, well, rather powerful. You see, it matters not whether the powers or the powerful actually deliver on said promises, for it is the making of the promises that counts because those with no power have no choice but to acknowledge (bow before, vote for, smile in adoration, applaud or laud, promote, et al.) that it is only in the powers and powerful that they will ever see the good for themselves or their neighborhoods (even though they don’t ever see the promises delivered).
In Matthew 14, Jesus (that is, Matthew in the narrative) is hinting at an alternative to power, first in Jesus as that alternative and then at the development (forthcoming, i.e., the forming of the) community that follows Jesus. We, the church (read a local church), are that alternative to the story of power.
Here’s the quote:
Chip M. Anderson, advocate for biblical social action; pastor of an urban church plant in the Hill neighborhood of New Haven, CT; husband, father, author, former Greek & NT professor; and, 19 years involved with social action.