“Jesus is wildly and prophetically subversive, because beyond our affluent comfortable suburbs, not all is right. And something has to change.”
“. . . if I pray for God to move a mountain, I must be prepared to wake up next to a shovel.”
“We often fall into the trap of thinking that the solution to injustice is to gain power, hoping that once the roles of power have been reversed, the coercion will stop. But every bloody revolution in the history of the world shows that this does not work. David inevitably becomes Goliath. The oppressed persons who seize control simply become the oppressors.”
Subversive Jesus isn’t just another book guilting Christians into helping the poor. It is as much a confession (of the struggles living out a subversive gospel) and story-telling as it is a reflection on the nature of the gospel and the person of Jesus as the New Testament portrays him. The content—yes, the rightfully convicting content—is embedded throughout the book within his family adventures in learning how to live among the poor—and as Christian neighbors. He confesses, “. . . it wasn’t long before we came face-to-face with the messiness of living on the edges of society with those who struggle—for we cannot separate the beauty and goodness of subversive hospitality from its challenges” (55). Greenfield shares their ministry of hospitality, that is opening up his home and dinner-table to the poor, homeless, and messy (and sometimes reckless) individuals who we, too, often turn away in our hearts long before we even have a table to invite them to. We are led into the vulnerability of the Greenfield family as they experience and learn learn some of the tougher aspects of home and hospitality ministry to the poor. He writes, “Those of us who practice subversive hospitality will forever live in the tension between our finiteness, our human limitations, and grace. It will break our hearts when we have to say no or close our doors” (57).
Greenfield does not hold back on the exposition, that is, the power of portraying the Jesus of the gospels. He explains, “I began to understand what this upside-down kingdom on earth might look like. For Jesus’ life was bookended by an empire’s standard response to anyone who is a threat: violence and brutal repression” (24). In fact, he is right to call out church people, exposing how we have tamed Jesus to fit our more suburban (I prefer to say, exurban and nonpoor) lifestyles of home and church:
“Many of our Sunday schools continue to encourage followers of Jesus to embrace a respectable Jesus, an agreeable teacher with pleasant stories to tell about how to be good. But no one would crucify this Jesus. No one would be threatened by such a bland personal morality. Instead, they’d invite this Jesus over for a cup of tea and a chat about the weather” (25).
“Who hasn’t felt like this in the face of our broken world? We can’t help feeling overwhelmed when we hear that on billion people live in slums worldwide, or that four hundred busloads of children die every day from preventable illnesses. It’s hard enough to face the challenges of our own impoverished neighborhoods and inner cities” (50).
“Jesus promises that even though the empire is a cold and lonely place for the vulnerable, his kingdom on earth will be especially good news for the poor. As followers of Jesus, we need to figure out what that good news looks like as we respond to those who are suffering because of poverty and oppression, whether a beggar on the corner or an orphaned child in a slum halfway around the world” (68).
“As people of privilege, we make choices every day about where we will live, where we will shop, how we will travel, and who we will spend time with. Often these choices isolate us from those on the margins of society. Our isolation from the poor shapes how we understand poverty, and it drives how we respond to it” (107)
If the gospel is subversive to culture and power, what is it about your life as a Christian that is, well, subversive?
I highly recommend Subversive Jesus for your own edification, perhaps as a small group reading among your church family. You will be convicted, encouraged, at times angered, and you will cry. But most of all, you will be confronted by the subversive Jesus of the gospels and pierced and humbled by a life (the Greenfield’s) caught up in the beauty, messiness, and ministry to the least among us.