A Real Time, Messy Missional (Local) Church: What “Crowd” as a Gospel Character Teaches About Being Missional-Church
The “crowd” character presents a difficulty for the interpreter of the Gospel narratives. The “crowd” is that messy, unclear presence at much of Jesus’ ministry—sometimes for Jesus, sometimes against him, occasionally believing, oftentimes unbelieving, and, then, more so, it is split believing and not believing. And what makes the interpretation-application process even more troublesome, often the reader is left just not knowing the crowd’s confessional state of mind.
One thing is consistent, however, the “crowd” is almost always present at Jesus’ public activities, teaching, and travels. Conversely, one could posit that Jesus was present among the crowd in much of the Synoptic Gospel narrative. Assuming that the Gospels were written to help local, believing communities to imagine how the gospel was to inform and form their discipleship and missional purpose, the "crowd" has value at the teaching level. What does the Synoptic Gospel crowd reveal about a church’s mission and presence among others? Is our building-centered church experience prohibitive of such crowds? What can the significance of the Synoptic Gospel crowd character tell or instruct us on how we should do church, today?
To give this a contemporary social location, the forming significance of “crowd” as a Synoptic Gospel character should be juxtaposed with the forming power of a building-centered church experience and how this affects the missional life of the local church. We should grasp how a building-centered church experience is anti-crowd; the "crowd" as a Gospel character should inform our exegetical-significance-application process; we should observe how the role of “crowd” and its impact in the text informs the missional purpose of a local church; and, the significance of “crowd” shows is what is suitable "space" for a local church. This effort here [in the full paper] seeks to demonstrate (conclude) that a missional-church creates space for crowd to engage the gospel of the kingdom.
A preliminary reflection on “crowd
One specific characteristic of the “crowd” worth noting, it is always around Jesus (or Jesus is in the midst of the crowd), meeting and greeting him, listening to him, and sometimes literally jumping over one another to be near to what Jesus was doing or saying. Second, another aspect to grasp, the “crowd” is sometimes believing and sometimes unbelieving, and sometimes, well, you just can’t tell one way or another. Sometimes the “crowd” is even split by belief and unbelief. Yet, the presence of Jesus was also marked by the presence of "crowd" (ochlos).
Whereas the inner circle of followers and disciples (we more comfortably refer to as the church members or regulars attenders) are believing (and sometimes maybe even struggling to believe) and, at differing levels, learning obedience, the outer circle, on the other hand, that surrounds the church (and sometimes crowding inside as it were) is a little foggy on the issue of belief. But, they ought to be there—sometimes they’ll look like believers, sometimes they won’t, and sometimes you just will not be able to tell one way or another. We need to see a “crowd” around the (local) church as a vital character in the (local) church’s story within the community it seeks to minister and serve. Perhaps more biblicall accurate, we should experience church in the midst of "crowd," for the church is Jesus' body--and this is what Jesus displayed in the Gospel narratives.