Following Jesus Around: How do people (outsiders) know that the kingdom of heaven has appeared? (Matthew 4-11), a Sermon (Part IV)
IV. Our Church Life should be an Invitation to Come to Jesus, take His Yoke, and You will Find Rest: We are to embody the invitation to Come
Our little Hill church puts itself into the heart of the community: at the Hill North Community Management Team, the Free Sidewalk Breakfast each Saturday, our Summer Park BBQ ministry; showing up to almost every community event, and my pastoral street counseling right out my front door.
When John the Baptist was facing the end of his ministry (in Matthew 11), he told his own disciples to go ask Jesus if he was the One or should they look for another (was this for John or his disciples, I have my opinion on that, but it is surely for the church). How do they know Jesus is the One and there is none other to look for? Jesus asks them what they see (which implies action, demonstration, something happening):
How do they know?
➥ the blind receive sight
➥ the lame walk
➥ lepers are cleansed
➥ the deaf hear
➥ the dead are raised up
➥ the poor have the gospel preached to them (Matthew 11:4-6)
This is exactly what Jesus has been doing as his disciples followed him around. No doubt this is Matthew’s version of Luke’s draw on Isaiah 61, which promises that God’s Spirit would be on the Messiah to preach the gospel to the poor, to heal, to free and bring justice (Isaiah 61:1). This is the context in Matthew. This is exactly what Jesus is doing. This is what the temple and synagogue leadership miss, ignore, or are fighting against.They are still bothered for in Matthew 11:19 there is more accusation: . . . they say, ‘Look at him! A glutton and a drunkard, a friend of tax collectors and sinners!’
We end our thread in Matthew 11 where Jesus invites all who labor and are heavy laden to come. First, Jesus praises the Father that “all things have been handed over” to Him “and no one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son chooses to reveal him.” As Presbyterians, we identify with this divine election. Yet we forget that the means of grace to call the elect is given at the same time: 28Come to me, all who labor and are heavy laden, and I will give you rest. 29Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. 30 For my yoke is easy, and my burden is light.”
Recently during a Hill Sunday sermon on Matthew 11, I asked my own congregation: “How do you think the young church, with nothing much to offer, no social or political power, possessing little resources—and life didn’t really get easier and better for early believers. They risked everything, and for most, life got harder. In the first 150 years after Pentecost, how did Christianity became the largest religious sect in and around the Roman Empire? How?
They accepted all into their fellowship, this changed their households . . . street by street, village by village, table by table. It all changed where gathered-churches lived out “Come all who labor and are heavy laden.”
The body of Christ, the local church, with Jesus our Head, ruling and reigning at the Father’s right hand, is His presence in the community, in the Hill community, in your community right here in Concord. We show them Jesus by who we are and what we do so that all who struggle and toil and are carrying burdens no one should carry alone (because they see) hear the invitation to Come to Jesus and take on His yoke and find rest. We are to embody the invitation to Come.
We need to be refreshed in the gospel every time we gather because we need the power of the gospel in order to be the gospel in action.
I might get everything else wrong about church planting . . . I might not even be very good at it, at least not good at what is expected . . . but one thing I will get right, by God’s grace, to help the CPC in The Hill flock understand and know what it means to follow Jesus around . . .
Our church does this . . . even though we are a church in an under-resourced community, we spend ourselves on our community, attempting to associate with the lowly, the hurt, those who's lives are messing, unclean, spoiled, and forgotten. A church needs to be where crowds are (out in the ebb and flow of community life): this is why our small under-resourced church spends its time in the community, places where crowds show up. This is what it means to follow Jesus around and it is how others know that the kingdom of heaven has appeared.
*This sermon was preached at Redeemer Presbyterian Church in Concord, MA on Sunday, May 19, 2019. The full sermon maybe downloaded as a PDF (here). An audio version is also be available >> Audio version
Part I | Part II | Part III | Part IV
The local church embodies Jesus' invitation to "Come unto Me" (La iglesia local encarna la invitación de Jesús, que es, "Ven a mi")
Recently during a Sunday sermon on Matthew 11, I asked: “How do you think the young church, with nothing much to offer, no social or political power, possessing little resources—and life didn’t really get easier and better for early believers. They risked everything, and for most, life got harder. How do you think, in the first 150 years after Pentecost, Christianity became the largest religious sect in and around the Empire? How?
“They changed their households . . . street by street, village by village, at the table [I pointed to our table where we would shortly celebrate the Lord’s Supper together]. It all changed right here where gathered-churches lived out ‘Come all who labor and are heavy laden.’
“The body of Christ, the local church, with Jesus our Head, ruling and reigning at the Father’s right hand, is His presence in its community. We show them Jesus by who we are and what we do so that all who struggle and toil and are carrying burdens no one should carry alone hear (because they see) the invitation to Come to Jesus and take on His yoke and find rest. We are to embody the invitation to Come.”
¿Como piensas que la iglesia naciente sin nada que ofrecer, sin poder, careciendo de recursos? - y la situación no se puso ni mas fácil ni mejor para estos primeros creyentes que se arriesgaron todo, sino la vida mayormente se les hizo aún más difícil - ¿Como piensas que dentro de 150 años el cristianismo llegó a ser la religión más prominente en y alrededor del imperio Romano?
¿Cómo? Ellos hicieron cambiar sus hogares ... calle por calle, aldea por aldea, en la mesa. Todo se cambió allí mero, donde las iglesia reunida practicaba el "Venid a mí, todos los que estáis cansados y cargados."
El cuerpo de Cristo es la iglesia local, con Jesús como nuestra cabeza regiendo y reinando a la diestra del Padre, su presencia en esa comunidad. Les demostramos a Jesús por quienes somos y por lo que hacemos para que todo aquel que lucha y labora y que lleva carga pesada no lo haga a solas porque oye y ve la invitación de venir a Jesús y tomar su yugo y hallar descanso. Debemos encarnar la invitación a venir.
Chip M. Anderson, advocate for biblical social action; pastor of an urban church plant in the Hill neighborhood of New Haven, CT; husband, father, author, former Greek & NT professor; and, 19 years involved with social action.