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Following Jesus Around: How do people (outsiders) know that the kingdom of heaven has appeared? (Matthew 4-11), a Sermon (Part III)

5/24/2019

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​III. We demonstrate the presence of the Kingdom by sending Laborers into God’s Field to do what Jesus did

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We have moved into the Hill. We relocated. (You all made this possible—thank you.) This is important: most pastors of churches in places like the Hill don’t live in the church’s neighborhood. Our moving into the Hill is a big deal—that’s what our neighbors tell, too. This is huge because there is a connection between the gospel and the community . . . between Shepherds and the community . . .  between churches and the community. No wonder Jesus calls for laborers for the harvest. Another summary at the end of Matthew 9.

And Jesus went throughout all the cities and villages, teaching in their synagogues and proclaiming the gospel of the kingdom and healing every disease and every affliction. When he saw the crowds, he had compassion for them, because they were harassed and helpless, like sheep without a shepherd. Then he said to his disciples, “The harvest is plentiful, but the laborers are few; therefore pray earnestly to the Lord of the harvest to send out laborers into his harvest” (Matthew 9:35-38).
The reason for Jesus’ compassion is that they were sheep without a shepherd, harassed and dispirited. Jesus mixes his metaphors and says that there is a need for Shepherds for the Harvest is rip. “Harvest” is a great eschatological, end time word used throughout the Old Testament. “Harvest” means we are in the age of the appearance of the Kingdom of Heaven, but it also suggests that the end is near (of course eschatologically near, but also timely, the time to harvest is now; this gives us an urgent frame for the task). We should not be surprised that there is a relationship between this crowd of outsiders, unclean, lame, diseased, their condition (harassed and dispirited), and the absence of a Shepherd. People die without a shepherd. This is why we pray to the Lord of the Harvest to send forth laborers, send Shepherds into the field.
 
I am humbled by how I am greeted on our apartment’s street: “Pastor.” “Rev.” “Park Pastor.” My favorite is “Hey, Preach.” But the one that honors me the most is when my neighbors call me, “Pastor of the Hill.” That’s crazy, right?
 
I had just walked out of our apartment front door, heading to my car for a meeting, when I heard, “Pastor, come here.” This happens often. I do not carry cash on me. This is an important rule ministering where I pastor. Usually it is, “Do you have a dollar?” or “I need $8.50 for a bus ticket.” It’s hard, but I need to say, “No, I don’t.” Yet, I am a neighbor. And, a pastor (which most of our neighbors know) . . . so, sometimes I try to find other ways to help. This morning an older gentleman, who lives across the street (he admits his drinking problem and has a hard time walking because of his heart), pulled me in close and whispered to me, “Do you have a bag of groceries?” This is a tough one . . . I gave him my normal reply, but  added, “When I get back, I’ll see what I can do to get you some food.”
 
I located a $20 and found him still sitting where I left him. “Let’s go to the corner store and get you $20 bucks worth. No cigarettes though.” We walked slowly, stopping every 25 feet or so for him to catch his breath. Once inside the corner store . . . it was missional . . . a small crowd was there. Some teens shouted, “Hey, Pastor Chip!” I introduced myself to the others. Fist bumps all around. My older neighbor then surprised me when he started introducing me to his friends in the store, “This is my pastor.” Didn't expect that. And, he said it more than once. I held back tears.
 
Of course, there are plenty of food resources, shelters, and food pantries in New Haven, which is my usual go-to reply. But, my presence in the neighborhood isn’t to be a social-worker or case-worker. This is a neighbor, someone I talk to regularly, and to whom I have given some street pastoral counseling—hard to just defer when, in some way, he’s one of my sheep (at least a street sheep). Plus, this man is abused by his boarding roommate, his food stamp-card taken regularly, and his landlord won’t do anything—and complaining just makes it harder on him. All this gentleman knows is his drinking, bad health, and sometimes Jesus shows up as his neighbor who also happens to be hispastor. These good people need a shepherd . . .
 
It is no surprise that immediately after having compassion for the sheep that do not have a shepherd (9:36)
and praying for the needed laborers to go harvest (9:337-38), Jesus appoints his twelve and commissions them (10:1-15). Although there is far more to this list (vv. 2-4) and their mission (vv. 5-15), I want to call attention to one thing very much related to our thread: Jesus instructs the twelve to proclaim that the Kingdom of Heaven is at hand (v. 7).


Jesus calls the 12 disciples (10:1a) and gives them authority to do exactly what he has been doing (v. 1b)–exactly what they observed in following Jesus around as we have observed thus far. Now, they are to be fisher-followers by casting out demons and healing every disease and every affliction (10:1) and, so, they demonstrate that the kingdom of God is present (v. 7): Heal the sick, raise the dead, cleanse lepers, cast out demons (v. 8a).

*This sermon was preached at Redeemer Presbyterian Church in Concord, MA on Sunday, May 19, 2019. The full sermon maybe downloaded as a PDF (here). An audio version  is also be available >> Audio version

   ​Part I | Part II | Part III | Part IV

If these blogs and teachings benefit you in some way, please consider supporting the ministry of Christ Presbyterian Church in The Hill. Our church plant and ministry in the Hill is dependent on the kind and generous financial support from outside the Hill. The Hill is one of Connecticut's poorest and under-resourced, self-sustaining neighborhoods; we will be dependent on outside support for some time. Please consider supporting us with a one time donation or join us as a financial partner in ministry. 

​You may donate 
online through our website or send a donation to our anchor church marked for CPC in The Hill @ 135 Whitney Ave, New Haven, CT 06510 (checks are to be made out to Christ Presbyterian Church or simply CPC; and in the memo please indicate Hill/CA). For more information or to receive our Hill News Updates, please contact me, Pastor Chip, through this email address: ChipCPCtheHill@gmail.com.
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God's missional means of grace: “sign and agent and foretaste of what God intends”

5/21/2019

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The church at worship:

​“If there is to be a ‘committed people as the sign and agent and foretaste of what God intends, it can only be insofar as their [church’s] life is continually renewed through contact with God himself’ in worship . . . ‘True worship enables us [as church] to be conformed more and more inwardly to the Cross of Jesus.’ The cross of Jesus means a total and costly identification with the world [around us], on the one hand, and yet a radical separation from its idolatry, on the other. Worship renews us in this life of Jesus.”

~Michael W. Goheen, in his The Church and Its Vocation, as he reflects on Lesslie Newbigin's concept of God’s missional means of grace.

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Unashamed promotion of Wasted Evangelism: All Royalties from Wasted Evangelism go to support our church plant and ministry in the Hill (New Haven, CT)

12/3/2018

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​“Show me what kind of association you have with those living with the effects of poverty, and I will tell you what kind of god you worship.”​

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“An etymologically based proclamation-centered evangelism is insufficient to reflect the reality of the presence of the kingdom of God, and, as well, disconnects evangelism, not only from the full life of the church, but also from the public and social implications of the kingdom. True, it might be anachronistically incorrect to jump completely from Jesus’ deeds straight to social action, but it is equally wrong to turn Jesus’ parables into mythic stories that affirm ‘traditional’ American values, limited government, and a political and legal agenda that seeks to promote ‘our way of life.’Although leaping from the text to ‘Christian humanitarianism’ is an over-simplification, we cannot ignore that Jesus engaged social institutions, nor overlook that Jesus had immense theological conflicts with temple leadership that reached back to Exodus stipulations and their social implications regarding the vulnerable.”
​

​
Almost all works on the relationship between evangelism and social action, most books on the church and the poor, and every book out there on the subject of Christians and social justice are argued from experience, a theological bent, a political aisle, or a church experience. Although such platforms have value and have their place, there are few, if any, volumes that seek an exegetical foundation for the author’s conclusion: a what does the text imply? My Wasted Evangelism is an exegetical argument for understanding that social action can be a component of biblical evangelism and ought to be an element in a church’s task of evangelism.
 
Please consider purchasing a copy of my ​Wasted Evangelism: Social Action and the Church's Task of Evangelism, a deep, exegetical read into the Gospel of Mark. All royalties go to support our church planting in the Hill community of New Haven, CT. The book and its e-formats can be found on Amazon, Barns'n Noble (and most other online book distributors) or directly through the publisher, Wipf & Stock directly.
 
Here are some excepts from each of the chapters: Samples
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The parable of the lost-dead-prodigal son is about eating with sinners (Luke 15)

6/24/2017

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Been dwelling some in Luke’s parable of the Father, stay at home son, and the prodigal son. First, the trio-parable set in Luke 15 is not about our individual salvation nor a focus on simply the Father’s love for me--it is incredibly more and speaks loudly to the habits and form of church.

We need to hear how, in fact, Luke starts chapter 15:

“Now the tax collectors and sinners were all drawing near to hear him. And the Pharisees and the scribes grumbled, saying, ‘This man receives sinners and eats with them’ (vv. 1-2).
So, the issue is pretty clear: The temple-leadership had a problem with Jesus’ welcoming of the unclean, marginal, socially unacceptable to the table of fellowship. What is often overlooked in the wider context is that Luke’s chapter 15 set of parables is surrounded (preceded and followed) by “feasting” and “eating” lessons. (We’ll get to this in a moment.) Additionally, Luke’s three-parable set is also about “feasting” and “eating.” For in both the first two Luke 15 parables, after what was lost is found, there is a gathering of friends and neighbors for rejoicing:
“And when he comes home, he calls together his friends and his neighbors, saying to them, ‘Rejoice with me, for I have found my sheep that was lost’” (v. 6).

“And when she has found it, she calls together her friends and neighbors” (v. 9)
Likewise when the prodigal son returns, he is welcomed into a feast as the honored guest (vv. 24-27).

The wider narrative in Luke suggests that it is whom we invite to these “feasts” and times of “eating” that is at issue. For Luke 15 is bracketed by chapters/stories of "easting." First, there is the parable about proper kingdom table etiquette (the inviting of the marginal and socially unacceptable) vs. the acceptable social norms (chapter 14) and, then in the preceding, the story of a rich man, who “feasted sumptuously” and poor Lazarus, “who desired to be fed with what fell from the rich man's table” (16:20-21).

The lost-dead-prodigal-son isn’t just a picture of the wayward sinner, the lost law-breaker, but is a figure representing the socially unacceptable that are now welcome, equally, without hesitation or qualification (save faith) to God’s kingdom table.

These parables, including Luke 15's parable of the prodigal son, are forming for church and missional church-life. Luke 15 
is one of the parables that scream out: “Go do likewise!” Who are you eating with? Who are you intentionally inviting and compelling to come be a part of your local church? Who are you making second class citizens of the kingdom by how we do church?
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Brad Brisco and top 40 missional reading list

4/8/2016

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Brad Brisco has put together a good list of Missional church related books. Additionally he includes a four-part series of blogs that will help us understand the term and use of “missional.”

A number of the books on the list I have read--some I need to. From his list, here is a few I can highly recommend. If you are a church planter, concerned about evangelism and missions in the local church, these will feed your soul:

Missional Church: A Vision for the Sending of the Church in North America by Lois Barrett and Darrell Guder 

Missional Essentials by Brad Brisco and Lance Ford

The Great Giveaway: Reclaiming the Mission of the Church from Big Business, Parachurch Organizations, Psychotherapy, Consumer Capitalism, and Other Modern Maladies by David Fitch

ReJesus: A Wild Messiah for a Missional Church by Michael Frost and Alan Hirsch

Exiles: Living Missionally in a Post-Christian Culture by Michael Frost

The Church Between Gospel and Culture: The Emerging Mission in North America by George Hunsberger, and Craig Van Gelder 

Misisonal: Joining God in the Neighborhood by Alan Roxburgh

Slow Church: Cultivating Community in the Patient Way of Jesus by Smith, Christopher Smith and John Pattison

Confident Witness – Changing World: Rediscovering the Gospel in North America
by Craig Van Gelder

The Ministry of the Missional Church: A Community Led by the Spirit by Craig Van Gelder


MISSIONAL READING LIST – TOP 40 (April 5, 2016) by BRAD BRISCO

Following is an updated list of MY top 40 books to best provide a thorough understanding of the missional church conversation, along with practical guidance on how to engage God’s mission more fully. The list is not comprehensive. I realize I have left out some of your favorites, and there are no doubt many other great books, but these are MY favorites and/or most helpful. And if you are interested by what I mean when I use the word missional check out this four part series here: Part One, Part Two, Part Three, and Part Four.

For Brisco’s full list >> MISSIONAL READING LIST – TOP 40
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    Author

    Chip M. Anderson, advocate for biblical social action; pastor of an urban church plant in the Hill neighborhood of New Haven, CT; husband, father, author, former Greek & NT professor; and, 19 years involved with social action.

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