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Connecting to Poverty Friday: The hidden reason for poverty the world needs to address now

9/4/2015

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Gary Haugen, President and CEO of International Justice Mission, raises an important point:
If a girl was raped in the U.S. while walking home from the library, would our solution be to move the library closer to her dormitory?
Gary points out that for poverty to be eradicated, decreased, or lessened for individuals and communities, everyday violence needs to be addressed first. Good intentions, targeted anti-poverty programs, and crisis services are nice and fill a need, but they will not, ultimately, bring an end to poverty. Building a school in an impoverished global city is a good thing, but it does not good for the young girls who need to walk to school if that walk endangers their lives. As I heard Gary's TED Talk and read his book, The Locust Effect, I could not help but think locally as I serve as a pastor in a very poor community in New Haven, CT, called The Hill. Violence is an everyday threat to good families, adults, teens, and children who are seeking to manage messy, difficult lives in order to have any sense of a good future.
International Justice Mission is an organization that seeks to rescue victims of violence, sexual exploitation, slavery and and protect the poor from violence throughout the developing world.
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Dangerous Sunday Morning Devotion: Can’t benefit from the milk if your can’t handle lactose

8/16/2015

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"So I have come down to rescue them from the hand of the Egyptians and to bring them up out of that land into a good and spacious land, a land flowing with milk and honey—the home of the Canaanites, Hittites, Amorites, Perizzites, Hivites and Jebusites" (Exodus 3:8; cf. 3:17; 13:5).

"Go up to the land flowing with milk and honey. But I will not go with you, because you are a stiff-necked people and I might destroy you on the way" (Exodus 33:3).
A while ago, I was reading a novel about the investigation of a mysterious plane crash. It was a great read. Enjoyed it immensely. It was entitled Crashers, written by Dana Haynes. “Crashers” is the name given to Go-Teams who are sent in immediately to investigate airline plane crashes, leading experts from specific fields vested in determining the cause of the crash, so it never happens again. In the midst of the storyline, a character, not necessarily religious, ponders a rather curious thought that got me thinking about the church and the poor. She said,
"Land of milk and honey . . . Bloody lot of good it does if you can’t handle lactose and you’ve got diabetes to boot."
The book’s character was referring to the biblical concept of a Land of milk and honey, an Exodus reference about the Land of Promise, the Land of Gift, as “a land flowing with milk and honey” (Exod 3:3, et al.). This land was the promise made to the Israelite slaves, captive and abused under Egyptian rule, namely, that God would deliver them from Egypt and bring them to a new land flowing with milk and honey. Obviously, this was good news. Mostly the references to milk and honey simply mean the land would be fruitful agriculturally (the milk) and productive (the honey). The land would be a benefit to the incoming inhabitants. It would be workable, sustainable, a land that would allow a measure of self-sufficiency for the Israelites, who believed God and followed Him into that land.

But, the second part of the Crasher character’s thought
--Bloody lot of good it does if you can’t handle lactose and you’ve got diabetes to boot—moved me to the numerous Bible references in Exodus and other exodus-related texts concerning the weak, economically vulnerable, and the poor who would be co-occupants of this land flowing with milk and honey (e.g., Exod 22:22, 24-25; 23:3, 6; cf. Lev 19:15; Deut 1:17; 10:18ff ; 16:19; 24:17, 18; Prov 23:10, 11; Jer 7:6, 7; Amos 4:1-2, etc.). It is so true, that if one is lactose intolerant, one cannot enjoy the benefit of milk. Nor, can honey be useful to someone who has diabetes. Bloody lot of good it does them.

It is so true, that if one is lactose intolerant, one cannot enjoy the benefit of milk. Nor, can honey be useful to someone who has diabetes. Bloody lot of good it does them.


Similarly, the poor and other economically vulnerable populations are exactly in this bloody fix: the poor and economically vulnerable are unable—because they lack access to power, to jobs, to resources; social barriers, educational gaps, demographic separation; gender bias and racism; unfair legislative policy, unjust local zoning laws; and, the presence of violence in their community—to enjoy what the land has to offer. The economically vulnerable and the poor cannot utilize the milk and they lack the ability to enjoy the honey (or, cannot be productive for the lack of abilities and barriers).

Now, of course, I do understand that many people are poor of their own doing—let’s get that out of the way. And, I point out, there are many who are wealthy and affluent who are so not of their own doing as well, but are so despite who they are as people or what they can and cannot do. As for sin, I take it those who are poor and non-poor are of the same, both equally sinners. Yes, of course sin can lead to poverty—and it, as well, can lead to wealth. And, please understand it can be someone else’s sins that make others face the conditions of poverty. So let’s stop with that game and offer a Christian response to assist those who are poor to move out of poverty and stop generational poverty. Let’s actually grasp our Christian obligation to address the causes of poverty. Now with this all said, I’d like to move to a second thought I have from the book Crashers.

Christian Crashers teams that address issues of poverty

The exodus line from Crashers got me going--Land of milk and honey . . . Bloody lot of good it does if you can’t handle lactose and you’ve diabetes to boot. My stream of consciousness kept flowing. In the real world of plane crashes the book’s story described, I was impressed how the gathered experts would be called in to act and move toward a crash and the airplane debris, examining the crash, determining the cause or causes, and put things in place to ensure that it doesn’t happen again. I like this analogy.

Would it not make sense that such a team—or teams—of Christians (and even inviting non-Christian experts, as well, where needed and appropriate) to descend on areas of poverty and examine the blight and determine the cause or causes, and put things in place to ensure it doesn’t continue (or at least to begin to ameliorate the incidence of poverty)? (Now, wouldn’t that be a worthwhile endeavor to fund!)

It is interesting, in the Bible’s story of Exodus, there is a shift between the first promised move toward the Land flowing with milk and honey at the beginning (cf. Exodus 3:8) and the latter part of the story in Exodus 33. In the latter chapters of the book of Exodus, we discover that even the Israelites themselves were idolatrous—not just the Egyptians. This idolatry was a threat to their future and prosperity. Yet, they would still be able to enter into the Land flowing with milk and honey (it was a promise); but God would not go with them because they had become a stiff-necked people (a reference to idolatry). The Israelites would inherit the land as promised, maybe even benefit from it, but God would not go with them.

So, it is in some way the same for the people of God in today’s world to inherit the blessing of God, but actually be without God’s presence. Very similarly, non-poor Christians can enjoy the blessings of God’s creation, yet be without God (because their affluence and lifestyle is idolatrous). They can look and sound like God’s people, but not truly, since they live idolatrous lives. And without repeating myself from a host of other posts, it is clear from the Biblical data and the gospel itself that Christians are to be associated with the poor and should be concerned about the affects of poverty. Although true of most economic cultures, yet especially true in a culture that promotes upward mobility, Christians ought to be concerned for those who cannot benefit from the blessings of the Land (i.e., the economic social and demographic location) and be active (as a Go-Team) that addresses the causes of poverty. Local churches harnessing Go-Teams to deal with the issues of nearby poverty is a remedy (and repentance) of our idolatries.

But who and where are these experts? Now that’s a good question. I am thinking of the human capital many nonpoor congregations have where there would be experts from the social service world, business, education, psychology, urban development and redevelopment, economists, bankers, medical experts . . . natural, Christian Go-Teams. Crashers. Christian crash teams that could go into a community affected by poverty, investigate the causes, and develop and implement actions that would ameliorate the causes of poverty and provide the means for the poor to benefit from the blessings of the land.
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Connect to poverty Fridays: facts suggest unequal access

8/14/2015

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Children who live in poverty are
  • 1.5 to 3 times more likely to die in childhood
  • 2.7 times more likely to have stunted growth
  • 3 to 4 times more likely to have iron deficiency before school begins
  • 1.5 to 2 times more likely to be partly or completely deaf
  • 1.2 to 1.8 times more likely to be partly or completely blind
  • about 2 times more likely to have serious physical or mental disabilities
  • 2 to 3 times more likely to die from accidental injuries
  • 1.6 times more likely to catch pneumonia
One might, at first glance, think these statistical conclusions are somewhere overseas, on some foreign soil. However, these statistics actually come from the State of Connecticut (Facts about Homelessness in Connecticut, Child Poverty Council State Plan). When people talk to me of equal opportunity—that is everyone in American has the same opportunity to be up-ward mobile, to experience the American dream, to fulfill the benefits of our constitutional rights to the pursuit of happiness, I wonder what playing field are they playing on?

“Everyone should just pull up their bootstraps and get to work, then they won’t be dependent on government or charity.”
How many times do I hear this or something akin to it in words and attitude? Problem is, some people don’t even have boots; and some don’t even live long enough to put on these mysteriously, magically appearing boots. (As if everyone is born with these boots.) But enough of the clichés. Fact is we all certainly not on the same playing field; some experience major setbacks, obstacles, and barriers that prevent them from playing the game well, even on the field they have. (Sorry for another cliché and metaphor, but you get the point.) Children—at least the children that make up these demographic profiles—do not have the same level of access to the advantages of our own constitutional rights and economy.

To put it in biblical terms, there are unjust situations within our communities that prevent children from growing up, getting an even start out in life, that oppress their abilities to access the same advantages of other children. Might this be what Isaiah meant when he rebuked Israel?
“So as to deprive the needy of justice 
        And rob the poor of My people of their rights, 
               So that widows may be their spoil 
                    And that they may plunder the orphans” (Isaiah 10:2).

In light of facts like those listed above, we, too, should hear the prophet’s words, “Now what will you do in the day of punishment?” (Isaiah 10:3a). Perhaps, considering what you will do in these days can be a remedy for our indifference and privileged arrogance and the blight of those living with disadvantage.

If these blogs and teachings benefit you in some way, please consider supporting the ministry of Christ Presbyterian Church in The Hill. Our church plant and ministry in the Hill is dependent on the kind and generous financial support from outside the Hill. The Hill is one of Connecticut's poorest and under-resourced, self-sustaining neighborhoods; we will be dependent on outside support for some time. Please consider supporting us with a one time donation or join us as a financial partner in ministry. 

​You may donate 
online through our website or send a donation to our anchor church marked for CPC in The Hill @ 135 Whitney Ave, New Haven, CT 06510 (checks are to be made out to Christ Presbyterian Church or simply CPC; and in the memo please indicate Hill/CA). For more information or to receive our Hill News Updates, please contact me, Pastor Chip, through this email address: ChipCPCtheHill@gmail.com.
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    Chip M. Anderson, advocate for biblical social action; pastor of an urban church plant in the Hill neighborhood of New Haven, CT; husband, father, author, former Greek & NT professor; and, 19 years involved with social action.

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