Blog Archives

Think more deeply about Christmas: Where do the wise find king Jesus?

12/31/2017

When the cliché is used, “Wise men still seek Him,” an accompanying question should also be considered, “and where do wise people find Him?”

The pageantry of American Evangelical Christmas tells us he, that is Jesus, is found amid the sparkle, high energy, glitter of showmanship, and architectural theater often called “at a church's Christmas service” (or Christmas season special event).

The wise magi of the East sought Jesus, the new king indicated by that eastern star, first in the king’s palace (i.e., Herod’s palace). Although a natural and, perhaps, expected place for them to look, they were wrong, nonetheless. What they found, instead, in that palace, where power is expected to reside, was the new-born king's betrayer and usurper.

“Where” they actually found Him—per Matthew’s Gospel, which is a reflection on God’s Word through the prophet Micah (chapter 5)--was amid the weak, poor, insignificant, small little town of Bethlehem, for which the prophet told us, didn’t amount to much. (It couldn’t even raise enough soldiers to protect itself—a point of the Micah 5 passage). Wise people might still seek Him, but if and when they do, they are only truly wise when they seek Him in the place of insignificance. And, this new king, following the Matthew 2 story, is found where there is (at least the potential of) death and destruction to follow, for we read, as a result of the wise magi's visit to the palace, Herod ordered the slaughter of all the male two-year-olds and under (I assume in and around Bethlehem) in order to prohibit any potential insurrection to his power.

Where are you seeking Jesus, the Messiah, born King, who will usurp all competitors to your allegiance? It matters where you seek Him, for where you find Him matters—for finding him puts everything at risk, for the powerful, elite, and the affluent-dependent, even the christendom-dependent, will seek to stop this humble king from disturbing their power, from taking their possessions (and don't be fooled, you are their possession). Those in power will most assuredly attempt to stop him from destroying their reign over realms under their control (and don't be fooled, you are under their control). Perhaps, this is why the original Christmas story and the post script of those seeking long ago from the east is told: Jesus, heaven's king, sent by the Father of all creation, is found where all already is lost, marked for death.

Where do you find the new born King?

Think more deeply about Christmas.

Top Ten Books I read in 2017 and highly recommend for your reading in 2018

12/29/2017

I spend as much time reading as I can. I don't read fast anymore. Mostly slow, reflective, and way too much musing on the author's thoughts sending me into my own streams on consciousness. There are a few books on working on now that don't make this list and a few "on the table" to start, which I feel have the makings of important books for me to read or finish reading (see the up-coming post on "What's On My Table to Read in 2018").

The order is arbitrary and does not suggest which is the #1 or #10. Nor of these books the only ones I read in 2017; but they are the ones that have most impacted my thinking, challenged my Christianity (really my attachment to christendom), and motivated me toward church ministry and being faithful in my call as a church planter in the Hill community of New Haven, CT.

I highly recommend these books for your 2018 reading . . .

Uncomfortable: The Awkward and Essential Challenge of Christian Community by Brett McCracken

Aliens in the Promised Land: Why Minority Leadership Is Overlooked in White Christian Churches and Institutions edited by Anthony B. Bradley

The Power of Proximity: Moving Beyond Awareness to Action by Michelle Ferrigno Warren

Paul Among the People: The Apostle Reinterpreted and Reimagined in His Own Time by Sarah Ruden

Exclusion and Judgment in Fellowship Meals: The Socio-historical Background of 1 Corinthians 11:17-34 by Lanuwabang Jamir

Subversive Meals: An Analysis of the Lord's Supper under Roman Domination during the First Century by R. Alan Streett

Money and Possessions by Walter Brueggemann

Race and Place: How Urban Geography Shapes the Journey to Reconciliation by David P. Leong

Place Matters: The Church for the Community by Coz Crosscombe and Bill Krispin

The Letter to Philemon (New International Commentary on the New Testament) by Scot McKnight

I am the author of Wasted Evangelism: Social Action and the Church's Task of Evangelism, a deep, exegetical read into the Gospel of Mark. All royalties from this book go to support our church planting ministry in the Hill community of New Haven, CT. The book and its e-formats can be found on Amazon, Barns'n Nobel, (and most other online book distributors) or through the publisher, Wipf & Stock directly.

Top Five Wasted Posts in 2017

12/29/2017

Here are the top 5 most read (clicked anyway) Wasted Blog essays posted in 2017. Thank you all for taking the time to read my crazy streams of consciousness.

I am concerned that we have a divided wider-church along political agendas, demographic lines, institutional maintenance (and yes, sometime protection), and power-centers. Often it seems the sides and advocates on one side have a thick gospel and a rather thin ecclesiology; while the other has a thick ecclesiology and a thin gospel. My intention is to show the biblical links between evangelism (and the gospel) and the issues of poverty, which include racism, the issues of personhood, the role and responsibilities of the church, and christian discipleship. I seek a thick gospel and a thick ecclesiology. This has nothing to do with balance; for biblically, I do not believe you can have one without the other.

My Wasted posts and Wasted Quotes reflect my thinking and sometimes (patience is needed at this point by the reader) the process of my thinking on the subjects related to Wasted Evangelism. In the end, it is my hope to engage the Bible fairly and the Wasted subjects with deep biblical and theological reflections. And, some honest questions and observations thrown in as well.

Thanks for a great Wasted year and for reading my Wasted Blog posts.

1. My story of the first American Missionary: the moment I realized I was among the privileged

2. Dangerous Sunday morning devotions: Christmas is not a children's story (Luke 2)

3. Seditious Households: How Holy Kisses, Tables, and House(hold) Church Habitus Subverted Oppression and Slavery (Part 5--conclusion)

4. Scot McKnight's "Letter to Philemon" and Paul's vision to address slavery

5. The parable of the lost-dead-prodigal son is about eating with sinners (Luke 15)

I am the author of Wasted Evangelism: Social Action and the Church's Task of Evangelism, a deep, exegetical read into the Gospel of Mark. All royalties from this book go to support our church planting ministry in the Hill community of New Haven, CT. The book and its e-formats can be found on Amazon, Barns'n Nobel, (and most other online book distributors) or through the publisher, Wipf & Stock directly.

Think more deeply about Christmas: Power is never a friend to the gospel of Jesus Christ. Never. Ever

12/27/2017

“Then Herod summoned the wise men secretly and ascertained from them what time the star had appeared. And he sent them to Bethlehem, saying, ‘Go and search diligently for the child, and when you have found him, bring me word, that I too may come and worship him’” (Matthew 2:7-8).

King Herod's role in the Christmas narrative reminds us: Don’t be fooled by power’s kindness. Nor, should we be deceived or taken captive by power’s rhetoric that simulates our faith or about its care for all of humankind.

Herod’s words from Matthew's Gospel remind me of how Paul Johnson concluded his book, Intellectuals:

“Almost all intellectuals profess to love humanity and to be working for its improvement and happiness. But it is the idea of humanity they love, rather than the actual individuals who compose it. They love humanity in general rather than men and women in particular. Loving humanity as an idea, they can then produce solutions as ideas. Therein lies the danger, for when people conflict with the solution as idea, they are first ignored or dismissed as unrepresentative; and then, when they continue to obstruct the idea, they are treated with growing hostility and categorized as enemies of humanity in general.”

Those with (and/or in) power, whether thrones, government (elected, junta, coup d'état, or inherited), or even the powers that are exercised through business do not take challengers to their power lightly. They give the allusion of love for humanity and, too often, feign worship to disguise their real intent: control any possible insurrection of their power. Both Christians on the right and the left should be aware of this bent of power's intentions.

Power is never, ever a friend to the gospel of Jesus Christ. Never. Ever.

Think more deeply about Christmas.

Chip M Anderson is the author of Wasted Evangelism: Social Action and the Church's Task of Evangelism. A deep, exegetical read into the Gospel of Mark. All royalities go to support his church planting ministry in the Hill community of New Haven, CT. The book or its e-formats can be found on Amazon, Barns'n Nobel, (and most other online book distributors) or through the publisher, Wipf & Stock directly.

"I should be glad of another death" – The Journey Of The Magi by T.S. Eliot

12/26/2017

A cold coming we had of it,
Just the worst time of the year
For a journey, and such a long journey:
The ways deep and the weather sharp,
The very dead of winter.'
And the camels galled, sorefooted, refractory,
Lying down in the melting snow.
There were times we regretted
The summer palaces on slopes, the terraces,
And the silken girls bringing sherbet.
Then the camel men cursing and grumbling
and running away, and wanting their liquor and women,
And the night-fires going out, and the lack of shelters,
And the cities hostile and the towns unfriendly
And the villages dirty and charging high prices:
A hard time we had of it.
At the end we preferred to travel all night,
Sleeping in snatches,
With the voices singing in our ears, saying
That this was all folly.

Then at dawn we came down to a temperate valley,
Wet, below the snow line, smelling of vegetation;
With a running stream and a water-mill beating the darkness,
And three trees on the low sky,
And an old white horse galloped away in the meadow.
Then we came to a tavern with vine-leaves over the lintel,
Six hands at an open door dicing for pieces of silver,
And feet kicking the empty wine-skins.
But there was no information, and so we continued
And arriving at evening, not a moment too soon
Finding the place; it was (you might say) satisfactory.

All this was a long time ago, I remember,
And I would do it again, but set down
This set down
This: were we led all that way for
Birth or Death? There was a Birth, certainly
We had evidence and no doubt. I had seen birth and death,
But had thought they were different; this Birth was
Hard and bitter agony for us, like Death, our death.
We returned to our places, these Kingdoms,
But no longer at ease here, in the old dispensation,
With an alien people clutching their gods.
I should be glad of another death.

Here are two readings of "Journey of the Magi," both needing to be heard. Take the time. One is TS Eliot himself reading his poem; the other by Denis Adide, who gives it current visual to the poem.

Denis Adide reading of the Journey of the Magi >>

TS Eliot reading Journey of the Magi >>

Think deeper about Christmas (morn'n): Older than eternity, now he is new (Lucy Shaw)

12/25/2017

Mary’s Song by Lucy Shaw

Blue homespun and the bend of my breast
keep warm this small hot naked star
fallen to my arms. (Rest . . .
you who have had so far
to come.) Now nearness satisfied
the body of God sweetly. Quiet he lies
whose vigor hurled
a universe. He sleeps
whose eyelids have not closed before.
His breath (so slight it seems
no breath at all) once ruffled the dark deeps
to sprout a world.
Charmed by dove’s voices, the whisper of straw,
he dreams,
hearing no music from his other spheres.
Breath, mouth, ears, eyes
he is curtailed
who overflowed all skies,
all years.
Older than eternity, now he
is new. Now native to earth as I am, nailed
to my poor planet, caught that I might be free,
blind in my womb to know my darkness ended,
brought to this birth
for me to be new-born,
and for him to see me mended
I must see him torn.

Think more deeply about Christmas: Getting beyond the warm and cozy modern Christmas

12/23/2017

While Christians are lulled into the gladness and glitter of this highly commercialized and consumer-oriented season, not a day goes by without a wave of human tragedy crashing in on our souls, whether personally or through talking-head news, social media, or on the front pages of our news rags. Yet, we persist in counting this season as one of joy and good cheer Furthermore, we take our annual offense at church outsiders for taking the "Merry Christmas" out of our sacred season.

Nonetheless, Christians underestimate our unbelieving and unchurched neighbors and friends. We dismiss the possibility that, in their own way, they might actually be seriously seeking answers—ultimate answers—about life, death, faith, and God. Often, however, it is our particular version of Christianity that has been rejected or held in suspicion, not the biblical one presented in the pages of our New Testament.

Sociologist and Christian author Os Guinness writes that to the believer Christianity “was once life’s central mysteries, its worship life’s most awesome experience, its faith life’s broadest canopy of meaning . . .” But, today, he laments, no matter how passionate or committed an individual believer may be, Christianity often amounts to little more than a private preference, a spare time hobby. Such a faith and church experience is insufficient for our time—insufficient for our unbelieving neighbors.

Our modern version of Christianity and, in particular at this time of the year, the contemporary Hallmark Card version of the Christmas story, is significant when we consider how non-believers view the church and its message. For serious seekers, such spare-time faith is not a solution to their deepest needs. Christianity must be more than a cozy warm blanket; something more ultimate to raise one up above one’s immediate and very felt needs.

Amid the glad tidings often associated with the Christmas story is an oft-missed dose of “reality” etched into the biblical scene. The original story of the Savior's birth was accompanied, grievously, by the slaughter of innocent children.

“Then when Herod saw that he had been tricked by the magi, he became very enraged, and sent and slew all the male children who were in Bethlehem and all its vicinity, from two years old and under, according to the time which he had determined from the magi” (Matt 2:16).

Along with shouts of exultation from shepherds, homage from the Magi, and angels praising God, there is another voice we need to hear:

“a voice heard in Ramah, wailing and loud lamentation, Rachel weeping for her children…refusing to be consoled, because [her children] were no more” (Matt 2:18)

These are strange words coming in the midst of this joyous occasion we call Christmas. Yet, they must be heard, a reminder that lament and despair grip the human experience.

The first time we meet this Old Testament character, Rachel, is at that delightful moment when she thought she would be marrying the love of her life, the young patriarch Jacob. But the story turns quickly to despair: Rachel’s father deceives Jacob into first marrying Leah, her older sister. Then, as the story continues, to make matters worse, Leah has eight sons as Rachel remained childless and we hear her wail the depths of her barrenness. God eventually takes Rachel’s reproach away by giving her a son, Joseph, Israel’s future deliverer. But, while giving birth to her second son she hears news that Joseph, her first-born, had been murdered. Upon receiving this news, “Rachel began to give birth and had great difficulty.” Then, reflecting on her anguish she names her newest born son “trouble” (Benjamin) and she dies and is buried by the roadside on the way to Bethlehem. (Yes, that's right, Bethlehem. See the Christmas connection!). Rachel’s story, as well as the original Christmas story, is surrounded by the swing between suffering and gladness, between despair and hope. The very realities of life.

The original Christmas narrative—the one that is inspired and finds a place in Scripture—forces the reader back to the OT Rachel story, compelling us to also include lament in our own Christmas stories (as does Luke's rendering of Mary's Magnificat) . Certainly the Gospel writer wants us to know that God has sent his Son to be the Deliverer of all mankind, the ultimate and final Joseph. Yet, Rachel and her cry seep into the first Christmas. Jesus is the answer to her cries and that grave on that road to Bethlehem. We need to know, despite joyous strains elsewhere, some refuse to be comforted except by God’s own intervention. This is the real Christmas message.

We need to know, despite joyous strains elsewhere, some refuse to be comforted except by God’s own intervention. This is the real Christmas message.

The gospel story is pictured in Rachel’s cry, that is, of God’s Son ending up on a cross, rejected, and dying the cruelest of deaths. The reality of life, its pain and often unfairness, demand that one must turn to the God of Golgotha, who alone can provide the relief, the comfort, not simply mere sentimentalism or “spare-time” religious experiences. No other hope except God’s work in Christ can penetrate our neighbor’s deepest hurts or pierce their loneliest moments, or lift them above their needs.

Amid the tinsel and cheerfully wrapped presents, let us remember Christ’s birth wasn’t to increase retail, but to bring good news that would meet the deepest needs and light the darkest space of the human experience. Our unbelieving, skeptical friends and neighbors deserve no less. And in this, they might find the real Christianity they need and the hope they long for.

If these blogs and teachings benefit you in some way, please consider supporting the ministry of Christ Presbyterian Church in The Hill. Our church plant and ministry in the Hill is dependent on the kind and generous financial support from outside the Hill. The Hill is one of Connecticut's poorest and under-resourced, self-sustaining neighborhoods; we will be dependent on outside support for some time. Please consider supporting us with a one time donation or join us as a financial partner in ministry.

You may donate online through our website or send a donation to our anchor church marked for CPC in The Hill @ 135 Whitney Ave, New Haven, CT 06510 (checks are to be made out to Christ Presbyterian Church or simply CPC; and in the memo please indicate Hill/CA). For more information or to receive our Hill News Updates, please contact me, Pastor Chip, through this email address: ChipCPCtheHill@gmail.com.

Think more deeply about Christmas: Sometimes a meme can cut to the quick

12/20/2017

Just saw a rather good tag line in a meme: "Is there room for me in your Christmas?" Yes, I know a cliché, but this time there is valid application. I sure like this Christianese cliché more than the other-ad nausea-one: Jesus is the reason for the season--and here's why: Of course the original Christmas story teaches us somethings about the Christ, the second person of the trinity, the Son of God become flesh (very very important stuff), but these texts are to help us understand the nature of redemption--the gospel--and the purpose of the church. So who we are as church is to be lifted from this story. So, here goes:

"We are the reason for the season."

Not only did Jesus come to save us (i.e., the reason for the season), but we are Christmas to the dying world. And, I am wondering if all our attempting to follow the retail and commercial world in our presentation of the Christmas story has taken us away from our role in all the gospel.

As for the other meme quote, "Is there room for me in your Christmas?" is so relevant a question for the church, the local church. There are so many people (do I really need to list them for you?) that are wondering about just this with regards to our churches. What, really, whom don't we have room for "at church"? Not only has retail highjacked Christmas, in some way the church has as well made retail our bottom-line; making it exactly the same as retail version to grow our churches, up-contributions, and make us feel all warm for this holiday season.

Here's the rub: What does our way of "doing church" (and doing Christmas) suggest or teach others for whom we do and do not have room?

Think more deeply about Christmas this year.

Think more deeply about Christmas: The bible’s Christmas story begins and ends with death

12/18/2017

On the one hand, we harness Christmas "in" the church as a platform to attract people to our church. On the other hand, the retail world harnesses the "spirit" of Christmas so people will buy stuff. Not so sure there is a shade of difference between these two idolatries. I am convinced, however, that our tamed version of the Christmas story is truly unable to save to the uttermost, to deliver men and women from the deep despair, selfishness, suffering, and sordid wounds that scar our souls and minds.

As my daughter once reminded me, after a long ago now forgotten Christmas Eve service, we cannot avoid the fact that the Christmas story begins and ends in a death sentence—at every turn someone wants Jesus dead.

Yet, we have so tamed the original (Matthew and Luke) story and have made it more palatable to fit on a Hallmark card or as background muzak for our Christmas season shopping experience at all the big box stores stores.

There is lament blended with the angelic choir declaring peace and joy; and, it is only through this lament (found in Mary’s song and in Rachel’s cry) that this joy and peace may come. Or, found in that all too easily passed over lamentful promise to Mary by Simeon, the old man in the temple after Jesus’ circumcision, who said,

“Behold, this Child is appointed for the fall and rise of many in Israel, and for a sign to be opposed—and a sword will pierce even your own soul—to the end that thoughts from many hearts may be revealed” (Luke 2:34-35)

The wretchedness of humanity and the deep wounds of our neighbors are not cured by our tamed, commercialized Christmas story.

Think more deeply about Christmas.

Think more deeply about Christmas: Do you know what it's like to wake up afraid?

12/17/2017

With seasonal concerts and church Christmas pageants abounding in our schedules, I think today is a good day to re-post a quote from my daughter, Amanda. Potent stuff to think about as we scurry through the Christmas season with many hours spent watching and listening in our church pews . . .

I credit my daughter for thinking more deeply about Christmas even while she was in her teens. She reminded me that most Christians don't see that “the biblical Christmas story begins and ends with death.” The following is from a scratch piece of paper, torn on the edges, penned and handed to me at a Christmas eve service we attended together, now, a few years ago. She was an older teen at the time. And here, she sees a broader view, one that is beyond a warm and cozy Christmas.

“I am sitting in church with my family and I am thinking that few if any of these people here know what it’s like to wake up afraid, in fear of their lives. They will wake up to food and presents and family, safe in their houses. It won’t be on their minds to think of everyone who doesn’t have the security, the privilege that so many of us ignorantly have. There are kids around the world that go to bed fearful for their lives and wake up so thankful they made it through the night; yet so incredibly frightened because they will spend the rest of the day afraid. What a privilege it is to not wake up afraid” (by my daughter, A. Hawley Anderson).

Think more deeply about Christmas. (See all posts in this "Think more deeply about Christmas" thread >>