“What the church needs is not better arguments, but better metaphors” |
“The mind only takes pictures using the film with which it’s loaded” |
“. . . humans beings have a wonderful faculty for snatching fantasy from the jaws of truth” |
Typically, church growth outcomes are limited to numbers of people indicated by an increased averaged attendance at one specific type of event (i.e., a weekly worship service) in one room (i.e., the “sanctuary” or space where a weekly worship service is held) at a particular addressed-place or tallied as increased paper membership at an annual congregational meeting. This is a building-centered form of church growth, which is foreign to the concept of “church” in the New Testament. On the other hand, Paul’s Letter to the Ephesians imagines believers “growing into a holy temple in the Lord” that forms “a dwelling of God in the Spirit” (2:21–22).
The habits and experience of most who attend a building-centered church seem to focus on the individual Christian: sermons target those in the pew with generalized easy-to-make individualized application; the style and design of the service focuses on an audience of one to ensure faithful attendance; and, programs and activities are developed to meet personal needs. Furthermore, most building-centered churches are neighborhood-less, disconnected from the built space of the addressed-church building. By design or default, the building-centered experience is designed to move people away from their respective neighborhoods in order to develop and isolate the building-centered church community—again, separated from its built environment; programs and activities are designed to keep people returning to the “building.” However on the other hand, Paul’s reference to “the inner man” (Eph 3:16c) and the very temple background reverberating throughout Ephesians, as well as, the immediate context (i.e., Eph 3:1–13, 14–19, also 20–21) focuses us, the reader/hearer, on the importance of rethinking “church” and helps to establish a biblical understanding of church as sacred space. This essay seeks to establish Paul’s “inner man” (3:16c) as a corporate temple reference (befitting the context) and as an allusion to back to the Ephesians 2:15c “one new man,” that is God’s growing church-temple.
This essay offers a corporate reading of Paul’s Ephesian 3:16 “inner man” reference, which reinforces the gathered-temple-church, the one new man, as sacred space, the liminal space space between (the heavenlies and a local neighborhood, let's say); and, as such, the local temple-church has revelatory significance for disclosing the wisdom and mysteries of God (cf. 3:8–10). This implies that church growth outcomes go (far) beyond mere numbers of people and may include, as the antecedent one new man suggests, social, demographic, and justice outcomes as well. The ensuing study will develop this thesis (I) through leveraging the concept of sacred space as a socio-rhetorical interpretive-model; (II) by weighing the context to determine a “corporate” or “individual” reading of Paul’s use of “inner man” in Ephesians 3:16; (III) by showing that Solomon’s temple dedication and other Old Testament temple texts have implications for a corporate reading of Paul’s “inner man” reference; (IV) by summarizing how a corporate reading “inner man” that denotes the revelatory nature of the temple-church; and, (V) by presenting a list of inferred outcome relevant to church growth.
The habits and experience of most who attend a building-centered church seem to focus on the individual Christian: sermons target those in the pew with generalized easy-to-make individualized application; the style and design of the service focuses on an audience of one to ensure faithful attendance; and, programs and activities are developed to meet personal needs. Furthermore, most building-centered churches are neighborhood-less, disconnected from the built space of the addressed-church building. By design or default, the building-centered experience is designed to move people away from their respective neighborhoods in order to develop and isolate the building-centered church community—again, separated from its built environment; programs and activities are designed to keep people returning to the “building.” However on the other hand, Paul’s reference to “the inner man” (Eph 3:16c) and the very temple background reverberating throughout Ephesians, as well as, the immediate context (i.e., Eph 3:1–13, 14–19, also 20–21) focuses us, the reader/hearer, on the importance of rethinking “church” and helps to establish a biblical understanding of church as sacred space. This essay seeks to establish Paul’s “inner man” (3:16c) as a corporate temple reference (befitting the context) and as an allusion to back to the Ephesians 2:15c “one new man,” that is God’s growing church-temple.
This essay offers a corporate reading of Paul’s Ephesian 3:16 “inner man” reference, which reinforces the gathered-temple-church, the one new man, as sacred space, the liminal space space between (the heavenlies and a local neighborhood, let's say); and, as such, the local temple-church has revelatory significance for disclosing the wisdom and mysteries of God (cf. 3:8–10). This implies that church growth outcomes go (far) beyond mere numbers of people and may include, as the antecedent one new man suggests, social, demographic, and justice outcomes as well. The ensuing study will develop this thesis (I) through leveraging the concept of sacred space as a socio-rhetorical interpretive-model; (II) by weighing the context to determine a “corporate” or “individual” reading of Paul’s use of “inner man” in Ephesians 3:16; (III) by showing that Solomon’s temple dedication and other Old Testament temple texts have implications for a corporate reading of Paul’s “inner man” reference; (IV) by summarizing how a corporate reading “inner man” that denotes the revelatory nature of the temple-church; and, (V) by presenting a list of inferred outcome relevant to church growth.
| *Although written a three years ago, this blog-thread is adapted from a paper I presented at the 2019 annual meeting of the Evangelical Theological Society, at a session of Other Voices in Interpretation. A link to the full paper will be provided after all the sections have been posted on Wasted Evangelism. |
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| If these blogs and teachings benefit you in some way, please consider supporting the ministry of Christ Presbyterian Church in The Hill. Our church plant and ministry in the Hill is dependent on the kind and generous financial support from outside the Hill. The Hill is one of Connecticut's poorest and under-resourced, self-sustaining neighborhoods; we will be dependent on outside support for some time. Please consider supporting us with a one time donation or join us as a financial partner in ministry. You may donate online through our website or send a donation to our anchor church marked for CPC in The Hill @ 135 Whitney Ave, New Haven, CT 06510 (checks are to be made out to Christ Presbyterian Church or simply CPC; and in the memo please indicate Hill/CA). For more information or to receive our Hill News Updates, please contact me, Pastor Chip, through this email address: ChipCPCtheHill@gmail.com. |
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