“Blessed are the poor in spirit, for theirs is the kingdom of heaven.
“Blessed are those who mourn, for they shall be comforted.
“Blessed are the meek, for they shall inherit the earth.
“Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.
“Blessed are the merciful, for they shall receive mercy.
“Blessed are the pure in heart, for they shall see God.
“Blessed are the peacemakers, for they shall be called sons of God.
“Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven.”
These verses, Matthew 5:3-12 (above), were the most oft quoted, referred to, and referenced NT texts in the first 150 years. They were the call (invitation) to the faith, the test of the faithful, and the bane and annoyance of existing powers. You want to know how Christianity spread so rapidly and the church increased beyond imagination in the first 150 years--they actually believed the Beatitudes.
The early believers, mostly poor and lacking resources, small and powerless and often hidden, lived the life they (that is, the Beatitudes) described, endured attacks against the message they implied, and as a result out-lived an empire. Our problem now, is we like the smile but care not the cat has disappeared. We've turned much of the Beatitudes 180° degrees from their original intent that they no longer slay us nor confront the culture (or the church) with all its social hierarchy and status, its vertical world. The Beatitudes are interpreted and used in ways so that the rich, famous, elite, the educated, the privileged and advantaged are comforted to think that they are, as well, “poor in spirit," so they get to keep their advantage (as long as they recognize their spiritual poverty) and continue in the culture and social structures that gave them that advantage. Heck, theirs is the kingdom! Now and in the future. Who wouldn't want that deal?
The Beatitudes are not a platform for your fame, celebrity, or power . . . they are to disturb everything that made you, that enabled you to have social status, to destroy every advantage you have had to enjoy the privileges you have . . . the Beatitudes level, they turn (for those who believe the kingdom of heaven has come) the verticalization of this social and cultural world (with all its advantages) and horizontalizes everything. If the Beatitudes don't do this to you, then you are seeing just the Cheshire cat smile. The cat is gone.
Of course, these lines in the list of Beatitudes are for all who seek first God’s kingdom and his righteousness. I am here just focused on the powerful and resource-rich who hear this gracious invitation to the kingdom of Heaven. This is the kingdom to which the powerful and resource-rich are invited, a kingdom where they thirst and hunger for justice [yes, that’s exactly how I believe Jesus meant it]; where they will extend mercy because it is the merciful that will receive mercy; where the clean in heart make room for the unclean, because they see God; where they will be peace-makers, because they will be called Sons of God.
This is an impossible invitation: for those who have been made blind and deaf and immovable because of their idols, these need the gospel, the power of God unto salvation. This is why Jesus died on that cross. This is the way in which God changed the world—really, the way in which he brought into existence, the reality of his recreated world, his kingdom of heaven. Yet, still, these words of the Beatitude are an invitation, waiting for you, through the gospel of Jesus Christ, to accept. In the end, both at our death and at the end of time, this is the kingdom that matters, the only kingdom that will remain. It is the kingdom of heaven to whom God, the Most High, will give to his saints (Daniel 7). This is why it makes sense that “the poor in spirit” are blessed, “because theirs is this kingdom.”
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