Some percolating thoughts on next week’s (3/11) sermon passage, 1 Peter 4:8-11, and in particular verse 9 in this context (see the last set of words and you will see why as you read my thoughts below):
Can’t get around it: NT (expected) hospitality was risky business. First, it was (as it should be now) developed around unequals and strangers, aliens to one’s own patria (family), peers, and peeps; and if expected hospitality (e.g., 1 Peter 4:9) is for the purpose of opening one’s home for worship, instruction, and fellowship—that is to be the space for a gathered-church—that gathering would be, by its very nature and habitus, subversive and treasonous, for not only would it upset and upend the cultural norms that stabilized the social order of the empire, a cup would be raised to celebrate and acknowledge that the dead-but-now-risen-traitor-criminal Jesus, not Caesar, was Lord and King—and coming again!
Our modern expression of church does not fall under this type of hospitality (space), which needs to be—per the NT, really, ought to be—a part of our ecclesiology. The empire (i.e., our culture, social associations, and government) does not consider us too much of a threat in how we meet or who meets with us. What I find interesting is that when a church does start to act or envision church in this hospitality-way, it is a threat to the existing church. What’s up with that?
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Chip M. Anderson, advocate for biblical social action; pastor of an urban church plant in the Hill neighborhood of New Haven, CT; husband, father, author, former Greek & NT professor; and, 19 years involved with social action.