“In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace, which he lavished upon us, in all wisdom and insight making known to us the mystery of his will, according to his purpose, which he set forth in Christ as a plan for the fullness of time, to unite all things in him, things in heaven and things on earth” (Ephesians 1:7-10).
God has determined to use a redeemed people to herald this message. The ekklesia of Jesus, the gathered-church, composed of redeemed and restored people, living out the gospel, illustrating this cosmic restoration through its treasonous worship of the risen Jesus, the Lord over all other claims to the throne, its missional behavior to its neighbors, and , particularly, through the fellowship of restored human relationships among strangers and unequals.
The gathered-church of the Lamb of God is unlike any and all other rebellions and resistance movements: church is not (ever) aligned with a government or party or state or king in order to violently overthrow or by means of State-authority and any form of violence to maintain; church is never (ever) aligned with the spilling of blood through strength or cunning to change or maintain the status quo of an unredeemed social structure or cultural state of affairs; and, where privileged to participate, church does not count on the ballot-box to overthrow power or maintain a particular person or party in power.
The church uses a table of fellowship over food, broken bread, and a raised cup of allegiance to the risen King of kings and Lord of lords, now seated at the right hand of God in the heavenly places. This has been and is God’s way of, not saving the State or some preferred demographic or cultural value, but demonstrating that all of history is moving toward His ultimate conclusion of a restored creation.
How does God reveal and accomplish this purpose of history?
Little and grand tables, scattered throughout time and place, some well noticed and many hidden in the back alleys and among the margins–this has been where God does his rewriting of corrupted history and the deconstructing of the powers of humankind. This is church-story. Not just the best story. But the true story of history. This is the story you and I are invited into; and, the gathered-church is the place God restores all things. Not the battlefield. Not the ballot box. But at tables of strangers and unequals.
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