Wasted Evangelism
  • Wasted Blog
  • Wasted Engaged
    • Wasted Evangelism in Action
    • Wasted Evangelism Training
    • Wasted Evangelism Speaking
  • Wasted Evangelism, the Book & more
    • Wasted Evangelism, the Book
    • Lay Commentary on Philippians >
      • Destroying Private Cities Sample Chapter
    • Wasted Evangelism Resources & Links
    • Samples from Wasted Evangelism
  • Learning Wasted Local
    • Wasted Hill Blog
    • CPC in The Hill NewsLetter Updates >
      • Past Newsletter Links
    • FY22 Church Bulletins & Order of Service
    • Hill Sermons & Teaching >
      • Gospel of Luke Sermon Series
      • Mostly Romans & FYs 20-21 Bulletins
      • 2018 Summer: In the Father's House
      • At the Table Series
      • Church and Liturgy
      • Book of Judges
      • Gospel of Matthew Series
      • 1 Peter Series
  • Home
  • About
    • About
    • Contact
  • New Page

Seditious Households: How Holy Kisses, Tables, and House(hold) Church Habitus Subverted Oppression and Slavery (Part 3)

11/13/2017

0 Comments

 
Picture
​Leveling Habits: The Table, Household Baptism, and Kiss that Changed Everything (A)
Doing “church” (and all its accompanying habitus) is a hermeneutic for reading the NT and for making church related application. Herein is our hermeneutical problem: NT documents tend to be read (heard) divorced from the most likely venue wherein they were originally read, heard, and repeated as instruction, that is, at a symposium after a gathered-church had reclined at a household deipnon (supper). NT documents should be read within such an authentic venue-hermeneutic, that is as a gathered-church set at a common meal (this is My body, which is for you; do this in remembrance of Me), the lifting of a cup to celebrate the Lord Jesus (this cup is the new covenant in My blood), and the ensuing symposium where instruction would have occurred. There is significant hermeneutical and interpretive value to the household-venue and, as such, is important for faithful and relevant trajectory application.
 
A Meal and Table of Unequals. As most experience the Lord’s Supper, we find no NT equivalent nor within the first 150 years of church history. Despite the NT calling it a supper, most contemporary forms are foreign to the NT, that is, small crackers and a thimble-sized plastic cup (i.e., tokens of bread and wine), with congregants sitting in theater-like rows (i.e., pews or chairs), and all the action and authority “up-front.” The NT Lord’s Supper habitus centered on who reclined at table; whereas, most modern Lord’s Supper habitus is about the appropriate distribution of the tokens. Something happened at those NT/early church gatherings that was culturally subversive and sociologically seditious. The gathered-church formed its identity within the context of “household” amid habitus that was instructive to them and hermeneutical to us.

In the Greco-Roman world, food occasions were a means for creating community and bonding that community together—meals were encoded, social habits were established, and status defined.[1] The habitus of each meal-gathering was a message “about different degrees of hierarchy, inclusion, exclusion, boundaries, and transactions across boundaries.”[2] Men were at the center of such meals and where one reclined at table indicated one’s ranking in society and among his associates. Invitation only. Women and slaves served and did not recline at table. Children were not permitted. However, it was acceptable at these meals for entertainment to include sexual encounters “between adult men and pubescent or adolescent boys.”[3] Depending on social class and wealth, there would have been plentiful entertainment, namely “flute girls, party games, gambling, dramas, mimes, strippers, jesters, moral poems, talks, debate, political, religious, moral, abusive, to erotic discussions”[4] and “sexual liaisons and promiscuities were very common.”[5] Classes did not ordinarily mix. The household banquet-meal was a built-in means for social formation, “a miniature reproduction of Roman society,” serving as a virtual classroom where one’s social status was taught, practiced, and formally enculturated. Social mapping was practiced, a habitus marking identity and social boundaries. The banquet-meal was the imperial instrument for maintaining “social control of the polis”[6] and was utilized “to dominate people and keep them in their place.”[7] This was interrupted by the household gathered-church where women, children, slaves, and men from differing classes and economic status were welcome to recline at table as equals—literally an open table of unequals.

The gathered-church adapted, from its NT origin and as the early church took root in the ensuing century, the customary “pattern found throughout their world,”[8] the Greco-Roman household banquet-meal (deipnon) and symposium. Greco-Roman banquet-meal hosts and guests all acknowledged “the gift of food to the gods,” who were understood as the real hosts of the meal.[9] Such meal-gatherings always honored Caesar and some patron deity, which made such meals a blend of social and religious habitus. However, while Romans lifted a cup to Caesar and national deities, local gods, or a household emulate at the bridge between deipnon and symposium, Christians raised “the cup of blessing” in honor of Christ (1 Cor 10:16; cf. 11:23–28). This made each gathered-church at table seditious, for it was not only affirming a traitorous allegiance to another Lord and God, the occasion created a habitus that taught and maintained new identities, removed boundaries, and promoted counter- and cross-cultural relationships.
​
However, the nature of the gospel and trajectory application of the cross brought about a challenging social-mapping: an ecclesial-demographical mapping of unequal people outside the banquet hall, yet who reclined as equals at table. Adapting the Greco-Roman evening deipnon/symposium set a household gathered-church on the eve (i.e., Saturday evening) of the Lord’s Day (i.e., Sunday), which accommodated the poor and slaves and working children that could not have attended an early morning “service,” for history had yet not giving us a 6-day work week with Sunday off.[10] The wealthy and upper-class church attenders had more power to adjust their daily schedule; the poor and destitute could not. Furthermore, this history and a household-venue hermeneutic allows a fair reading of the deipnon-table and Lord’s Supper issue in 1 Corinthians 10-11 to be about “haves” that were separating (or distinguishing) themselves through food habitus from the “have nots” at the Lord’s table. In this way, the gathered-church-temple (1 Cor 3:16–17; cf. Eph 2:18-22) was being destroyed (1 Cor 11:18–22). These meal-occasions failed, literally at table, to display love toward one another (the reason for chapter 13), thus they had ceased to eat the “Lord’s’ Supper,” abandoning the gospel-ecclesial social-mapping and habitus purpose of the meal.[11]


[1] Lanuwabang Jamir, Exclusion and Judgement in Fellowship Meals: The Socio-historical Background of 1 Corinthians 11:17–34 (Eugene, OR: Pickwick Publications, 2016), 3; quoting Robertson Smith from his Religion of the Semites (page 217); —eating was understood as a sacred, mystical act when done together

[2] Mary Douglas, “Deciphering a Meal,” in Implicit Meanings: Essays in Anthropology (London: Routledge, 1975), 249–75, 249.

[3] Jamir, Exclusion and Judgement, 17; less so among Jewish households, but still drinking and other forms of merriment were very central to the latter, symposia, part of the banquet.

[4] Ibid, 16.

[5] Ibid, 17.

[6] Street, Subversive Meals, 9. Italics original.

[7] Ibid, 15.

[8] Street, Subversive Meals, 11.

[9] Jamir, Exclusion and Judgement, 15.

[10] Ferment, 191; note: Justin, 1 Apol. 67.3; Origen, Hom. Luc. 38.6

[11] Street, Subversive Meals, 37; a similar venue-hermeneutic reading can be made of the James 2 “church” text.

This is a thread consisting of parts of a a recent paper presented at the 2017 Evangelical Theological Society's annual meeting in Providence, RI. The goal is to develop an anthology of essays (by various authors) on the subject, Christian Responses to Tyranny.

Part 1 | Part 2a | Part 2b | Part 2c | Part 3 | Part 3a | Part 3b | Part 4a | Part 4b | Part 5 
For the entire thread (remember to 
scroll backwards for previous posts) << Gathered-church >>

If these blogs and teachings benefit you in some way, please consider supporting the ministry of Christ Presbyterian Church in The Hill. Our church plant and ministry in the Hill is dependent on the kind and generous financial support from outside the Hill. The Hill is one of Connecticut's poorest and under-resourced, self-sustaining neighborhoods; we will be dependent on outside support for some time. Please consider supporting us with a one time donation or join us as a financial partner in ministry. 

​You may donate 
online through our website or send a donation to our anchor church marked for CPC in The Hill @ 135 Whitney Ave, New Haven, CT 06510 (checks are to be made out to Christ Presbyterian Church or simply CPC; and in the memo please indicate Hill/CA). For more information or to receive our Hill News Updates, please contact me, Pastor Chip, through this email address: ChipCPCtheHill@gmail.com.
0 Comments



Leave a Reply.

    Author

    Chip M. Anderson, advocate for biblical social action; pastor of an urban church plant in the Hill neighborhood of New Haven, CT; husband, father, author, former Greek & NT professor; and, 19 years involved with social action.

    Archives

    January 2023
    December 2022
    November 2022
    September 2022
    July 2022
    May 2022
    February 2022
    January 2022
    December 2021
    November 2021
    July 2021
    June 2021
    May 2021
    April 2021
    March 2021
    December 2020
    November 2020
    June 2020
    April 2020
    March 2020
    January 2020
    December 2019
    November 2019
    October 2019
    September 2019
    August 2019
    July 2019
    June 2019
    May 2019
    April 2019
    March 2019
    February 2019
    January 2019
    December 2018
    November 2018
    October 2018
    September 2018
    August 2018
    July 2018
    June 2018
    May 2018
    April 2018
    March 2018
    February 2018
    January 2018
    December 2017
    November 2017
    October 2017
    September 2017
    August 2017
    July 2017
    June 2017
    May 2017
    April 2017
    March 2017
    February 2017
    January 2017
    December 2016
    November 2016
    October 2016
    September 2016
    August 2016
    July 2016
    June 2016
    May 2016
    April 2016
    February 2016
    January 2016
    December 2015
    November 2015
    October 2015
    September 2015
    August 2015
    July 2015

    Categories

    All
    13th Amendment
    1 Corinthians 11
    1 Corinthians 12
    1 Corinthians 13
    1 Peter
    1 Peter 1
    1 Peter 2
    1 Peter 3
    1 Peter 4
    2 Chronicles
    2 Chronicles 18
    Abundance
    Acts 10
    Acts 2
    Acts 28
    Acts 6
    Acts 7
    Acts 8
    Affluence
    Affluent People
    Ahab
    Alan Hirsch
    Alan Kreider
    Alan Roxburgh
    Alien
    All Lives Matter
    Alongsiders
    Amos 4
    And Economics
    Andrew Davey
    Apologetics
    Application
    Baptism
    Beatitudes
    Beggars
    Bible Application
    Bible Interpretation
    Biblical Apologetics
    Biblical Social Action
    Black Lives Matter
    Black Missionary
    Blasphemy Of The Holy Spirit
    Bob Ekblad
    Book Of Judges
    Book Review
    Bottom-Demographics
    Brad Brisco
    Brenda Salter McNeil
    Brueggemann
    Building Centered Church
    Building-centered Church
    Call To Ministry
    CCDA
    Celebrity
    Charity
    Child Poverty
    Chinese Church
    Chip M Anderson
    Christendom
    Christian And Missionary Alliance
    Christian Community Development Association
    Christian Faith
    Christianity
    Christian Leadership
    Christians And Politics
    Christine Pohl
    Christmas
    Church
    Church And Culture
    Church And State
    Church Crisis
    Church Growth
    Church Habits
    Church Human Capital
    Church In Uncool Places
    Church Leadership
    Church Life
    Church (local)
    #churchmatters
    Church Matters
    Church Planting
    Church's Public Voice
    City On A Hill
    Col 3
    Colossians 3
    Come Unto Me
    Communion
    Conditions Of Poverty
    Confession
    Connecting To Poverty Fridays
    Connect To Poverty Fridays
    Constantine
    Cosmic Restoration
    Cost Of Doing Church Business
    COVID-19
    Craig Greenfield
    Craig Luekens
    Crown College
    Cruciformed Life
    Dangerous Devotions
    Daniel 7
    Danny Meyer
    David Fitch
    Deacon
    Death
    Declaration Of Independence
    Destroying Our Private Cities
    Dietrich Bonhoeffer
    Discipleship
    Domesticating Church Growth
    Dorothy Sayers
    Dualistic Faith
    Early Church
    Easter
    Ecclesiology
    Effects Of Poverty
    Ekklesia
    Elements Of Worship
    E. M. Bounds
    Empire
    Ephesians 2
    Ephesians 3
    Ephesians 4
    Ephesians 5
    Ephesians 6
    Epiphany
    Evangelism
    Evangelistic Social Action
    Exegetical Process
    Exile
    Exodus
    Exurban
    Ezekiel 34
    Ezekiel 47
    Ezekiel Temple
    Faith
    Fasting
    Faulty Interpretation
    Feeding The 5000
    Fighting Poverty
    Filling Of The Spirit
    First American Missionary
    Fishers Of Men
    Flesh And Spirit
    Following Jesus
    Food
    Food Scarcity
    Foot Washing
    For The Least Of These
    Friday's Connecting To Issues Of Poverty
    Fundraising
    Gal 2
    Gal 3
    Galatians 2:20
    Galatians 3
    Game Of Thrones
    Gary Haugen
    Gathered Church
    Gathered-church
    Gender Equality
    Generation Z
    George Liele
    George Whitefield
    G. K. Chesterton
    Global Poor
    God And The Poor
    God's Call
    God's Purpose
    God's Rest
    Good News
    Gordon-Connell Theological Seminary
    Gospel
    Gospel And The Poor
    Gospel Of Mark
    Gospel Of The Kingdom
    Gospels
    Greatest Command
    Habits Of The Heart
    Hauerwas
    Haustafel
    Haystack Prayer Meeting
    Health Of The Church
    Heavenly Places
    Hermeneutics
    Hinterlands
    Holy Kiss
    Homeless
    Homelessness
    Honor
    Horizontalization
    Hospitality
    House Church
    Household
    Household Baptisms
    Household Conversions
    Household-table
    Huffpost Religion
    Hunger
    Ibram X. Kendi
    Idolatry
    Idolatry And Poverty
    Idolatry Of Power
    Incarnational
    In His Midst
    Institute For Faith
    International Justice Mission
    Isaiah 56
    Isaiah 58
    Isaiah 61
    ISIS
    Issues Of Poverty
    Jacques Ellul
    James 5
    James K. A. Smith
    Jehoshaphat
    Jeremiah 7
    Jesus
    Jesus And Pilate
    Jesus Christ Of Nazareth
    Jesus' Table
    John 13
    John 18
    John 19
    John 3:16
    John Chrysostom
    John Wesley
    Jonathan Brooks
    Jonathan Edwards
    Joseph's Storehouse
    Journey Of The Magi
    Jr.
    Judas
    Judge
    Justice
    Justo Gonzalez
    Just Spirituality
    Keeping Covenant
    Kelly Johnson
    King
    Kingdom Ethics
    Kingdom Of God
    Lament
    Last Supper
    Leadership
    Lepers
    Lesslie Newbigin
    Letters From Birmingham Jail
    Leveling
    Life Together
    Light Of The World
    Liminal Space
    Lisa Sharon Harper
    Living Bread Ministries
    Lord's Supper
    Lost Sheep
    Lucy Shaw
    Luke 1
    Luke 14
    Luke 15
    Luke 16
    Luke 18
    Luke 2
    Luke 3
    Luke 4
    Luke 5
    Luke 6
    Luke 7
    Luke 8
    Luke-Acts
    Machiavelli
    Mae Elise Cannon
    Making Room
    Manna
    Man On The Street
    Marginal People
    Mark 1
    Mark 11
    Mark 1:1-3
    Mark 12
    Mark 13
    Mark 3
    Mark 3 Commission
    Mark 4
    Mark 6
    Mark Strom
    Mark T. Mulder
    Marriage
    Martin Luther King
    Martin-luther-king-jr
    Martin-luther-king-jr
    Mary's Song
    Matthew 10
    Matthew 11
    Matthew 12
    Matthew 14
    Matthew 2
    Matthew 21
    Matthew 24
    Matthew 25
    Matthew 3
    Matthew 4
    Matthew 4-11
    Matthew 5
    Matthew 6
    Matthew 8
    Matthew 9
    Means Of Grace
    Merciful
    Messy Crowds
    Micah 6:8
    Michael Card
    Michael W. Goheen
    Millennial
    Missiology
    Missional
    Missional Church
    Missional Ecclesiology
    Missions
    MLK
    Modern Missionary Movement
    Mother Teresa
    Movement Day
    Neighbohoods
    Noel Castellanos
    Non Ordinary Church
    Non-ordinary Church
    Not By The Numbers
    Old Testament Prophet
    Onesimus
    Open Air Preaching
    Oppression
    Orphan
    Outcasts
    Outcomes
    Outreach
    Outside Church
    Outsiders
    Over-abundance
    Parable Of The Sower
    Park BBQ
    Passion Week Wasted Thoughts
    Patience
    Patient Ferment Of The Early Church
    Paul Johnson
    Paul Sparks
    PCA
    Pentecost
    People On The Margins
    Persecution
    Personal
    Personhood
    Peter Greer
    Peter Leithard
    Peter Maurin
    Philemon
    Philippians
    Philippians 2
    Philippians 3
    Philippians 4
    Picture Worth Words Enough
    Politics And Christianity
    Poor
    Poor In Spirit
    Poor Rich Readers
    Poor Vs Non-poor
    Poor Widow
    Poverty
    Poverty Industry
    Poverty Statistics
    Power
    Power (the Powers)
    Prayer
    Preaching
    Presbyterian Church In America
    Privilege
    Prodigal Son
    Prophetic Lament
    Proverbs 31:8-9
    Proverbs 31:8–9
    Public Square
    Public Voice
    Racism
    Randy Nabors
    Reading The Bible
    Reconciliation
    Refugee
    Refugee Services
    Reimagine Church
    Reimaging Church Growth
    Religion And Politics
    Religious Bureaucracies
    Repentance
    Resisting And Rethinking Church
    Rethinking Church
    Richard Beck
    Richard John Neuhaus
    Richard Rohr
    Richard Rothstein
    Robert Jaffrey
    Robert Lupton
    Role Of The Local Congregation
    Romans 10
    Romans 12
    Romans 14
    Romans 15
    R T France
    Sabbath
    Sacred Space
    Salt Of The World
    Sanctification
    Satan
    Saturday Sidewalk Church
    Scarcity
    Scattered Church
    Scot McKnight
    Scott Boren
    Sean Benesh
    Second Coming
    Secular
    Seditious Households
    Self-righteousness
    Sermon: No King But Jesus
    Sermon On The Mount
    Sermon On The Plain
    Sexual Sins
    Shake Shack
    Shame
    Shepherds
    Sidewalk Church
    Significance Before Application
    Slavery
    Slaves
    Social Action
    Social Action Outcomes
    Social And Cultural Change
    Social Construction Of Reality
    Social Gospel
    Social Justice
    Social Justice Handbook
    Socio-rhetorical (interpretation)
    Solomon Temple Prayer
    Sons Of God
    Soon-Chan Rah
    Soong Chan Rah
    Soong-Chan Rah
    Søren Kierkegaard
    South Florida
    Spirituality
    Spiritual Journey
    Stangers
    Status Quo
    Strangers
    Suburban
    Suburbanization
    Suburbs
    Subversive-jesus
    Symposium
    Synoptic Gospels
    Syria
    Table Etiquette
    Table Fellowship
    Taking Up One's Cross
    Tax Collectors And Sinners
    Teaching Ministry
    TED Talk
    Temple
    Temple Church
    Temple-church
    Thanksgiving
    The Color Of Law
    The Cross
    The Forgotten Ways
    The Gospel
    The Inner Man
    The Margins
    The New Parish
    The Poor And Their Neighborhood
    The Public Good
    Think Deep About Christmas
    Thomas Merton
    Tiers Of Human Hierarchy
    Toxic Charity
    Tyranny
    Tyrion Lannister
    Unclean
    Uncool Places
    Upward Mobility
    Urban
    Urban Christianity
    Urban Reload
    Urban Youth
    US Constitution
    Views On Marriage
    Violence
    Voting
    Walter Brueggemann
    Wasted Book Reviews
    Wasted Books
    Wasted Church
    Wasted Evangelism
    Wasted Evangelism In Action
    Wasted Evangelism Mind
    Wasted Evangelism Organization
    Wasted Evangelism Quote
    Wasted Exegesis
    Wasted Narrative Exegesis
    Wasted Poem
    Wasted Quote
    Wasted Rough Cut
    Wasted Rough Cuts
    Wasted Sermon
    Wasted Sermon Prep
    Wasted Sermon Thoughts
    Wasted Thought
    Ways Of Doing Church
    Weak And Strong
    Wealthy
    Wealthy Christian
    Welcoming Church
    Welcoming The Stranger
    Widow
    Widows
    Widows In Our Courts
    William Booth
    Woke
    Women
    Word From God
    Work
    Worship
    Young People
    Youth
    Z-Gens

    RSS Feed

Pages

Wasted Blog
Engagement
Books & Resources

More Pages

About
The Book
CZ

Even More Pages

Contact
Learning Local in The Hill
Terms of Use
© COPYRIGHT 2015. ALL RIGHTS RESERVED.
  • Wasted Blog
  • Wasted Engaged
    • Wasted Evangelism in Action
    • Wasted Evangelism Training
    • Wasted Evangelism Speaking
  • Wasted Evangelism, the Book & more
    • Wasted Evangelism, the Book
    • Lay Commentary on Philippians >
      • Destroying Private Cities Sample Chapter
    • Wasted Evangelism Resources & Links
    • Samples from Wasted Evangelism
  • Learning Wasted Local
    • Wasted Hill Blog
    • CPC in The Hill NewsLetter Updates >
      • Past Newsletter Links
    • FY22 Church Bulletins & Order of Service
    • Hill Sermons & Teaching >
      • Gospel of Luke Sermon Series
      • Mostly Romans & FYs 20-21 Bulletins
      • 2018 Summer: In the Father's House
      • At the Table Series
      • Church and Liturgy
      • Book of Judges
      • Gospel of Matthew Series
      • 1 Peter Series
  • Home
  • About
    • About
    • Contact
  • New Page